CHILDS SMILE IS SACRED AND DIVINE A CHILDS INNOCENCE AND CHARM ARE ALIVE, WE ALL ARE ABLE TO WATC..
Beautiful. There are things to be adored!
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La surconsommation désigne un niveau de consommation situé au-dessus de celui des besoins normaux ou d’une consommation moyenne. Image provenant du film Samsara…
That is one of the biggest crimes in consummation and communication in the dictatorship of the advertise mass media
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SIVANANDA DAILY READING FOR 17 MARCH
YOGASARA-UPANISHAD MANTRA – 11
DHARANA (CONCENTRATION) IS FIXING THE MIND ON AN IDEA OR A POINT OR OBJECT EITHER INTERNAL OR EXTERNAL
Notes and Commentary
It is very difficult to say where concentration ends and meditation begins. Meditation follows concentration. Purify the mind first through the practice of yama (self-control) and niyama (discipline). Then take to the practice of dharana. Concentration without purity is of no use. There are some occultists who are much advanced in concentration. But they have no good character. That is the reason why they do not make any progress in the spiritual path. Some foolish, impatient yogic students take to dharana at once without undergoing the preliminary ethical training. They want to have a long jump. They break their legs and fall down. This is a serious blunder. Ethical perfection is of paramount importance.
Concentration is steadfastness of mind. If you remove all causes of distraction, your power of concentration will increase. A true Brahmachari (celibate) who has preserved his virya (vitality) will have wonderful concentration. Attention plays a prominent part in concentration. He who has developed his power of attention will have good concentration. You should be able to visualise very clearly the object of concentration even in its absence. You must call up the mental picture in a moment’s notice. If you have good practice in concentration you can do this without difficulty. He who has gained success in pratyahara (abstraction) by withdrawing the indriyas (senses) from the various objects will have good concentration. You will have to march in the spiritual path step by step, stage by stage. Lay the foundation of yama (right conduct), niyama, asana (posture), pranayama and pratyahara to start with. The super-structure of dharana (concentration), dhyana (meditation) and samadhi will be successful then only.
Asana is bahiranga sadhana (external practice); dhyana is antaranga sadhana (internal). When compared with dhyana and samadhi, even dharana is bahiranga sadhana. He who has steady asana and has purified the yoga-nadis and the pranamaya kosa (vital sheath) through pranayama will be able to concentrate easily.
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